his is now my way: where is yours?’ Thus I answered those who asked me ‘the way’. For the way – does not exist!
Notes from the Golden Orange
EppsNet Archive: Quotations
If a man neglects education, he walks lame to the end of his life.
— Plato (@PlatoQuote) July 11, 2014
If your compassion does not include yourself, it is incomplete. — Buddha
As every married person here knows, love is a rotten substitute for respect. — Kurt Vonnegut
Any time I see a person fleeing from reason and into religion, I think to myself, There goes a person who simply cannot stand being so goddamn lonely anymore. — Kurt Vonnegut
I can forgive someone who lies, but if he can’t think on his feet, he has no business representing my interests. If he can’t lie to me, how can I expect him to lie, on my behalf, to the other guy?
One man who minds his own business is more valuable to the world than 10,000 cocksure moralists. — H.L. Mencken
New additions to the First Lines and Last Lines quizzes:
These notebooks were found among the papers of Antoine Roquentin.
One hot spring evening, just as the sun was going down, two men appeared at Patriarch’s Ponds.
The building-yard of the New Station smells strongly of damp wood: tomorrow it will rain in Bouville.
However passionate, sinning, and rebellious the heart hidden in the tomb, the flowers growing over it peep serenely at us with their innocent eyes; they tell us not of eternal peace alone, of that great peace of “indifferent” nature: they tell us, too, of eternal reconciliation and of life without end.
His bruised memory has subsided again and until the next full moon no one will trouble the professor—neither the noseless man who killed Hestas nor the cruel Procurator of Judea, fifth in that office, the knight Pontius Pilate.
What is the use of a house if you haven’t got a tolerable planet to put it on? — Henry David Thoreau
Really, I have no gifts — no gifts at all — except perhaps a certain knowledge of human nature. People, I find, are apt to be far too trustful. I’m afraid that I have a tendency always to believe the worst. Not a nice trait, but so often justified by subsequent events.
Nothing behind me, everything ahead of me, as is ever so on the road. — Jack Kerouac
The most difficult subjects can be explained to the most slow-witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him.
Optima dies . . . prima fugit — Virgil
I have only ever made one prayer to God, a very short one: “Oh Lord, make my enemies ridiculous.” And God granted it. — Voltaire
The kind of man who demands that government enforce his ideas is always the kind whose ideas are idiotic. — H. L. Mencken
The usual purpose of ‘why’ is to elicit information. One wants to be comforted with some explanation which one can accept and be satisfied with. The lateral use of why is quite opposite. The intention is to create discomfort with any explanation. By refusing to be comforted with an explanation one tries to look at things in a different way and so increases the possibility of restructuring a pattern.
General agreement about an assumption is no guarantee that it is correct. It is historical continuity that maintains most assumptions – not a repeated assessment of their validity.
The arguments for regulation of the market for goods and the regulation of the market for ideas are essentially the same, except that they’re perhaps stronger in the area of ideas if you assume consumer ignorance. It’s easier for people to discover that they have a bad can of peaches than it is for them to discover that they have a bad idea.
I often say, “Well, it’s just over on the other side of that canyon. So all we have to do is go.” It is always surprising to me that other people would expect me to tell them how we’re going to get there directly. That it is not enough to say, “Well, it would be important to get there and there is probably a way. Let’s go.”