A leaf flattened itself against the window beside his head and leaped away into the darkness, and a feeling of profound despair came over him because everything he had done was useless. All that he believed in and had attempted to prove seemed meager, all of his life was wasted.
Notes from the Golden Orange
EppsNet Archive: Literature
I believe what I believe, and I have not yet believed a single thing only because it was believed by others, nor do I intend to. I can be grateful for this, at least: that I have kept myself. I have not once dressed up in a costume. There may be stronger consolations, but not many. Be that as it may, I cannot live differently than I do. Whatever the reasons for this, good or bad, they exist. Evidently that is enough. So, early tomorrow, I must get up again to do what I have done today. I will get up early to do this, and tomorrow and tomorrow and tomorrow, and there is nothing to discuss.
They have dragged out their life in stupor and semi-sleep, they have married hastily, they have made children at random. They have met other men in cafes, at weddings and funerals. Sometimes, caught in the tide, they have struggled against it without understanding what was happening to them. All that has happened around them has eluded them; long, obscure shapes, events from afar, brushed by them rapidly and when they turned to look all had vanished. And then, around forty, they christen their small obstinacies and a few proverbs with the name of experience, they begin to simulate slot machines: put a coin in the left hand slot and you get tales wrapped in silver paper, put a coin in the slot on the right and you get precious bits of advice that stick to your teeth like caramels.
New additions to the First Lines and Last Lines quizzes:
These notebooks were found among the papers of Antoine Roquentin.
One hot spring evening, just as the sun was going down, two men appeared at Patriarch’s Ponds.
The building-yard of the New Station smells strongly of damp wood: tomorrow it will rain in Bouville.
However passionate, sinning, and rebellious the heart hidden in the tomb, the flowers growing over it peep serenely at us with their innocent eyes; they tell us not of eternal peace alone, of that great peace of “indifferent” nature: they tell us, too, of eternal reconciliation and of life without end.
His bruised memory has subsided again and until the next full moon no one will trouble the professor—neither the noseless man who killed Hestas nor the cruel Procurator of Judea, fifth in that office, the knight Pontius Pilate.
Gabriel García Márquez, the influential, Nobel Prize-winning author of “One Hundred Years of Solitude” and “Love in the Time of Cholera,” has died, his family and officials said.
He was 87.
CNN reported the death of García Márquez with more or less equal weightiness as the following “top stories”:
- CNN reporter faces claustrophobia
- Is it possible to live forever?
- 7 ways to be more interesting
- See Rosie O’Donnell’s 50-lb. weight loss
- Miley Cyrus tour postponed
- W.H.: No comment on Bieber petition
I didn’t cherry-pick those stories, by the way. They were all listed as Top Stories on CNN.com.
CNN is a “serious” news outlet. García Márquez’s death was also reported in the “popular” media, amongst reality show updates, celebrity pregnancies and Kardashians.
Orwell wrote about a society in which books are banned. As it turns out, there’s no need to ban books because no one has any interest in reading one. We’re drowning in a sea of trivia.
RIP Gabriel García Márquez
Nothing behind me, everything ahead of me, as is ever so on the road. — Jack Kerouac
Nothing happened. I did not expect anything to happen. I was something that lay under the sun and felt it, like the pumpkins, and I did not want to be anything more. I was entirely happy. Perhaps we feel like that when we die and become part of something entire, whether it is sun and air, or goodness and knowledge. At any rate, that is happiness: to be dissolved into something complete and great. When it comes to one, it comes as naturally as sleep.
Richard Yates poses the question of how much reality people can stand, and the answer he comes up with is “not very much.” Alternatives to facing reality head-on are explored in Revolutionary Road: avoidance, denial, alcoholism, insanity and death.
“You want to play house you got to have a job. You want to play very nice house, very sweet house, you got to have a job you don’t like. Great. This is the way ninety-eight-point-nine per cent of the people work things out, so believe me buddy you’ve got nothing to apologize for. Anybody comes along and says ‘Whaddya do it for?’ you can be pretty sure he’s on a four-hour pass from the State funny-farm; all agreed.”
And all because, in a sentimentally lonely time long ago, she had found it easy and agreeable to believe whatever this one particular boy felt like saying, and to repay him for that pleasure by telling easy, agreeable lies of her own, until each was saying what the other most wanted to hear — until he was saying “I love you” and she was saying “Really, I mean it; you’re the most interesting person I’ve ever met.”
People’s inability to absorb large, unfiltered doses of reality probably explains why New Yorker fiction editor Roger Angell wrote to Yates’s agent in 1981, “It seems clearer and clearer that his kind of fiction is not what we’re looking for. I wonder if it wouldn’t save a lot of time and disappointment in the end if you and he could come to the same conclusion.”
And why at the time of his death in 1992, all of Yates’ books were out of print.
I bought this book and read it because it won the Pulitzer Prize for Fiction. See, it says so right there on the cover: “Winner of the Pulitzer Prize.”
Did you know there was a time in our country’s history when black people were bought and sold as property, sometimes by other black people? And did you also know that 15 minutes could save you 15 percent or more on car insurance?
Human slavery is deplorable, yes, but at this late date, can it be deplored any more than it has been already? If you have new depths of insight into the hearts and minds of the participants, by all means offer them, but Jones doesn’t have them. Reading The Known World is like reading a history book, albeit with a little more authorial contempt for some of the characters.
It’s customary in book reviews to mention authors whose work is called to mind by the volume at hand. The reviews included in my copy of The Known World cite
- William Faulkner (multiple times)
- Charles Frazier
- Gabriel García Márquez
- Cormac McCarthy
- Toni Morrison (multiple times)
- William Styron
If you want to say something nice about a black author writing about the American South, you can’t go wrong with a Morrison or Faulkner comparison, although comparing an author writing his second book to Faulkner (or García Márquez) makes as much sense as comparing a young composer to Beethoven or Mozart. (I can’t comment on the Toni Morrison comparison as I have to admit I haven’t read her work.)
The author that Jones most reminded me of is Kurt Vonnegut, who once wrote
I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, which I think I have done.
Jones follows the Vonnegut model of introducing a lot of characters of equal importance and weaving their lives together via seemingly insignificant details. Vonnegut has written better books than The Known World — most notably, in my opinion, Breakfast of Champions, although many people prefer Slaughterhouse-Five — but he did not win, nor was he ever a finalist for, a Pulitzer Prize.
So it goes.
These are the books I read in 2013, roughly in the order listed. The ratings are mine. They don’t represent a consensus of opinion.
Books of the Year: The Corrections by Jonathan Franzen and All the King’s Men by Robert Penn Warren
He himself did not care what happened at the house during the day. There was no more reason for her to be curious about his work than for him to be concerned with the groceries, laundry, getting the children to school, and whatever else she did. Yet it would seem rude, almost brutal, to drop the pretense and admit that neither particularly cared what the other was doing. A display of interest, however shallow, made life easier.
“Do not ride your bicycle around the corner,” the mother had told the daughter when she was seven.
“Why not!” protested the girl.
“Because then I cannot see you and you will fall down and cry and I will not hear you.”
“How do you know I’ll fall?” whined the girl.
“It is in a book, The Twenty-Six Malignant Gates, all the bad things that can happen to you outside the protection of this house.”
“I don’t believe you. Let me see the book.”
“It is written in Chinese. You cannot understand it. That is why you must listen to me.”
“What are they, then?” the girl demanded. “Tell me the twenty-six bad things.”
But the mother sat knitting in silence.
“What twenty-six!” shouted the girl.
The mother still did not answer her.
“You can’t tell me anything because you don’t know! You don’t know anything!” And the girl ran outside, jumped on her bicycle, and in her hurry to get away, she fell before she even reached the corner.
Once an angry man dragged his father along the ground through his own orchard. “Stop!” cried the groaning old man at last, “Stop! I did not drag my father beyond this tree.”
It is hard living down the tempers we are born with. We all begin well, for in our youth there is nothing we are more intolerant of than our own sins writ large in others and we fight them fiercely in ourselves; but we grow old and we see that these our sins are of all sins the really harmless ones to own, nay that they give a charm to any character, and so our struggle with them dies away.
If you know me, and you outlive me, and you want to say something on the occasion of my demise, please do not quote a snippet of poetry or other literary material, e.g., “He did not go gently into that good night.” Or: “I think Wordsworth said it best . . .”
Bullshit . . . Wordsworth did not say it best. Wordsworth didn’t know me. You knew me. Go ahead and say something from the heart if you have something. Keep it real.
He was not a good person.
He had the most appalling social skills, which is why he had no close friends.
After his son moved out, he just unraveled like an old sock.
I remember at Jackie O’s funeral, her kids — was it just one kid, or both? I think both — read a poem. A poem! That’s when you really know that your life was not well-lived, when your own children have nothing to say about you.
Don’t you hope to god that your children at least will have some personal remembrance to share after you’re gone?
I remember when we used to go to the park and he pitched baseballs to me.
He spent a year of his life helping me with algebra homework.
He always believed in me.
To anyone tempted to eulogize me with a literary reference, I swear I will rise from the grave — in spirit if not in body, although body will be my preference — and cast a shadow upon your soul.
Ah, poor fellow!–and Herzog momentarily joined the objective world in looking down on himself. He too could smile at Herzog and despise him. But there still remained the fact. I am Herzog. I have to be that man. There is no one else to do it. After smiling, he must return to his own Self and see the thing through.
“In paths untrodden,” as Walt Whitman marvelously put it. “Escaped from the life that exhibits itself . . .” Oh, that’s a plague, the life that exhibits itself, a real plague! There comes a time when every ridiculous son of Adam wishes to arise before the rest, with all his quirks and twitches and tics, all the glory of his self-adored ugliness, his grinning teeth, his sharp nose, his madly twisted reason, saying to the rest — in an overflow of narcissism which he interprets as benevolence — “I am here to witness. I am come to be your exemplar.” Poor dizzy spook!
The way we are living,
timorous or bold,
will have been our life.
- In Memoriam Seamus Heaney (text-patterns.thenewatlantis.com)
I’ve probably been boring a lot of people for a long time. Strange to find comfort in the idea. There have always been things I felt I must tell them, even if no one listened or understood.